Divergence, Gender, Violence, and Liberation: Four Questions from Six Different Readings of <i>Seductive Spirits</i>

“Come, ‘Mek’ We Sing King Alpha’s Song in We Home Land”: Rastafari Youths and Young Adults in Ethiopia Speak on Identity, Views on “Foreign,” and Contested Spiritual and Temporal Space in Shashemene, Ethiopia

Black Hiram: Freemasonry in the Eyes of the Nation of Islam (1930–1995)

On the Coloniality of the Demonic: Deliverance as Decolonial Praxis?

Introduction to Roundtable about Nathanael Homewood’s <i>Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism</i>

<i>Seductive Spirits</i> in Feminist Spaces: Demons and their Otherwise Possibilities

Divergence, Gender, Violence, and Liberation: Four Questions from Six Different Readings of <i>Seductive Spirits</i>

“Come, ‘Mek’ We Sing King Alpha’s Song in We Home Land”: Rastafari Youths and Young Adults in Ethiopia Speak on Identity, Views on “Foreign,” and Contested Spiritual and Temporal Space in Shashemene, Ethiopia

Black Hiram: Freemasonry in the Eyes of the Nation of Islam (1930–1995)

On the Coloniality of the Demonic: Deliverance as Decolonial Praxis?

Introduction to Roundtable about Nathanael Homewood’s <i>Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism</i>

<i>Seductive Spirits</i> in Feminist Spaces: Demons and their Otherwise Possibilities